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| B'nai HaKeshet
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Shabbat and Havdalah Siddur
Here is a siddur (order) for the Erev Shabbat meal, and also one for Havdalah. The candles are lit 18 minutes before sundown on Friday evening, and Havdalah is celebrated 42 minutes (or sometimes 72, depending on who you talk to) after sundown on Saturday evening. There will be siddurim for the Festivals on this page when they are approaching.
Shabbat is a time for us to relax our spirits and get in touch with G-d. Let your soul rest while here and enter into a spirit of meditation. I like to greet Shabbat by reading Hebrews 4, and recognizing that Shabbat is a foretaste of heaven. One day we will all enter Her Eternal rest! Yay!
Erev Shabbat
Light the Candles. Ba-rookh ah-tah ah-doh-nai e-loh-hay-noo me-lekh hah-oh-lam, ah-shayr ki-di-shah-noo b'mitz-voh-tov, v'tzi-va-noo l'hi-yoht ohr l'goy-im, v'nah-tahn lah-noo ye-shoo-ah me-shee-khay-noo, hah-ohr la-oh-lahm. Sing V'shamru. V'shamroo v'nay yeesra'el et hashabbat, la'asot et hashabbat l'dorotam b'reet olam. Benee oovayn b'nay yeesra'el ot hee l'olam, kee sheshet yameen asah adonai et hashamayeem v'et ha'arets oovayom hashvee-ee shavat vayeenafash. Raise the wine goblet (fill to overflowing to signify the blessings G-d gives to us, they fill our cup and then some!) Bah-rookh ah-tah ah-doh-nai e-loh-hay-noo me-lekh ha-oh-lahm, boh-ray pree hah-gah-fen, ah-mayn. Sing Sh'ma. Shema Yisrael, Adonai Eloheyu, Adonai, echad. Baruch, shem k'vod, malchooto, lay-ohlam, va'ed. Perform Tzedakah (charity). Happy are those who consider the poor. Leader: Eternal God, we hereby vow to fulfill the Mitzvah of Tzedakah as we begin this day of holiness. We shall not forget the words of your prophet, who called us to share our bread with the hungry, to clothe the naked, and never to hide ourselves from our own kin. All: May we, together with the whole House of Israel, be mindful of the needs of others, sharing with them the fruits of our labor, helping to sustain them in body and soul. For all, may your prominse be fulfilled: "Then shall your light blaze forth like the dawn, and your wounds shall quickly heal; your righteousness shall walk before you, the glory of the the L-rd shall follow you." Half Kaddish. Have the leader say this: Let his name be glorified and sanctified throughout the universe which he created according to his purpose. May he bring about the reign of his kingdom in your lifetime, in your days, and in the lifetime of all the house of Israel, speedily, soon! And let all say, "amen". Breaking bread. Take the challah or matzah and say: Bah-rookh ah-tah ah-doh-nai e-loh-hay-noo me-lekh hah-oh-lahm hah-moh-tzee lekh-em meen hah-ah-retz, ah-mayn. Barukh haErev. Bah-rookh ah-tah ah-doh-nai e-loh-hay-noo me-lekh hah-oh-lahm yoh-tzayr ohr oov-oh-ray khoh-shekh oh-say shah-lohm oov-oh-ray et hah-kohl. Spousal Blessing. (Usually there is a blessing for the wife, however the individual's home might not fit this tradition. You can modify this blessing to fit whatever situation is in your home.) Blessing for Children. (Again, allow this to reflect your own situation in whichever way you like). May G-d bless you and guide you. Be strong for the truth, charitable in your words, just and loving in your deeds. A noble heritage has been entrusted to you; guard it well. For sons. Y'sim-khah e-loh-heem k'ef-rah-im v'kheem-nah-sheh. G-d make you as Ephraim and Mannaseh. For daughters. Y'sim-aykh e-loh-heem k'sah-rah v'riv-kah v'rah-khayl v'lay-ah. G-d make you as Sarah, Rebekkah, Rachel, and Leah. Aaronic Blessing. Y'varekh'kha adonai v'yeeshm'rekha, ya'ayr adonai panav aylekha veekhoonekha, yeesa adonai panav aylekha v'yasaym l'kha shalom. The L-rd bless you and keep you, the L-rd make his face to shine upon you and be gracious unto you, the L-rd lift up his countenance upon you and give you peace. Let Go! One thing that is very difficult is letting go of your worries and responsibilities on Shabbat. G-d commands us not to work, but also...Fugget abaht it!
Rosh Chodesh Shevat
Rosh Chodesh with start on Sat. Jan 24, 2004 and last for two days in the diaspora. Ahhh, Rosh Chodesh, the woman's holiday...well, sort of. Legend has it that when the Israelites wanted to build the Golden Calf, the women refused to submit their jewellery to their husbands. G-d rewarded them for their faithfulness by giving them Rosh Chodesh off every month while the men had to work (unless it fell on Shabbat). Of course, it does make sense that a celebration of the moon is especially for women. I mean, our monthly cycles remind us of that fact, and also there is something 'feminine' about the moon. Perhaps it's because it makes it's presence just enough to be seen, not being too intrusive like the sun which seems to barge in on our rest. Or maybe it's because the moon lights up the dark like every woman I know:) At any rate, I'd rather be compared to the moon than the sun anyday, and that's cause for celebration! It's no wonder that Jewish Women's Rosh Chodesh groups have been popping up everywhere lately, there is sort of nice mystery to the whole event that I find refreshing.
Havdalah
I usually celebrate this after the evening meal, and do this service as part of the after-meal blessings (barekhot) Behold, G-d is my salvation, I trust and am not afraid; For Adonai Elokhenu is my strength and my song, and He is become my salvation. Therefore with joy shall you draw living water from the well of salvation. You, O L-rd, are salvation; your blessing be upon your people. L-rd of hosts, be with us. G-d of Yacov, be our high refuge. L-rd of hosts, happy be the man who trusts in you. L-rd, save us. May the King answer us on the day when we call. Israel has your light and gladness, and joy and honor, so let it be with us. I will lift up the cup of salvation and proclaim the name of my G-d. Kiddush. Barukh atah Adonai, Elokhenu Melekh ha-olam, boray pree hagafen, amen. Drink the wine. Light a braided candle (or hold 3 candles and have their wicks touching). This three-braided candle is a symbol of the blessed tri-unity of G-d, three lights burning as one. Barukh atah Adonai, Elokhenu Melekh ha-olam, boray m'oray ha-aysh. Blessed are you, O L-rd our G-d, king of the universe, creator of the lights of fire. Bend your fingers toward your palm (left hand) while holding the candle in your right. Look at the light shining on your nails, and the shadow cast on your palm and be reminded of the difference between light and darkness, good and bad, holy days and the six days of labor. You can also check to make sure they are clean, after all, you shouldn't have been working on Shabbat:) Breathe the sweet spices. I love to light incense for a nice spinoff of this, or I light incense and get out the spice box too, for a double portion. Barukh atah Adonai, Elokhenu Melekh ha-olam, boray menay v'sameem. Blessed are you, L-rd our G-d, king of the universe, creator of various spices. Pass the spice box around and let everyone have a whiff. Besides the sweetness of Shabbat these spices remind us of the sweetness of G-d's love and His preservation of Am Yisrael amoungst all peoples. Shabbat, most precious of days. Shabbat, the day of holiness. It is blessed rest from daily toil. More than rest, Shabbat is freedom. A foretaste of heaven which they called Shabbat. But our rest is here on earth, this day's earth, and end it does. With all reluctance we say farewell to this foretaste of heaven. Let us carry into the coming week some Shabbat hope and joy, and bring them into our souls, our daily labors, and our leisures. And let the memory of Shabbat past and the anticipation of Shabbat to come lighten our burdens and make us more considerate and generous--determined to make our earthbound world more heavenly. Final blessing. Blessed are you, L-rd G-d, king of the universe, who makes a distinction between the Holy and the profane, light and darkness, Israel and the nations, the seventh day and the six days of labor. You separate sacred from profane: separate us now from our sins! Let thse who love you be as many as the sands, and as the stars of heaven. Your righteousness is a majestic mountain: forgive our sins. Let them be as yesterday when it is past, as a watch in the night. Bless Yeshua, I am forgiven because of what He has done. Blessed are you, O L-rd, who makes a distinction between the Holy and the profane. Behold, G-d is my salvation. I will trust and will not be afraid, for the L-rd has become my strength and my song. He also has become my salvation. Shavua Tov!
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